Engineers, scientists, philosophers, ethicists and lawyers are taking up the issue in scholarly journals, online discussions and conferences in the United States and abroad. "It's a hot topic," said Ronald C. Arkin, a computer scientist at Georgia Tech who advises the Army on robot weapons. "We need at least to think about what we are doing while we are doing it, to be aware of the consequences of our research."

    So far, though, most scholarly conversation about these issues has been "piecemeal," said Andrew Maynard, chief science adviser for the Project on Emerging Nanotechnologies at the Woodrow Wilson Center in Washington. "It leaves the door open for people to do something that is going to cause long-term problems."

    That's what some environmentalists said they feared when Planktos, a California-based concern, announced it would embark on a private effort to fertilize part of the South Atlantic with iron, in hopes of producing carbon-absorbing plankton blooms that the company could market as carbon offsets. Countries bound by the London Convention, an international treaty governing dumping at sea, issued a "statement of concern" about the work and a United Nations group called for a moratorium, but it is not clear what would have happened had Planktos not abandoned the effort for lack of money.

    "There is no one to say 'thou shalt not,'" said Jane Lubchenco, an environmental scientist at Oregon State University and a former president of the American Association for the Advancement of Science.

    When scientists and engineers discuss geoengineering, it is obvious they are talking about technologies with the potential to change the planet. But the issue of engineering ethics applies as well to technologies whose planet-altering potential may not emerge until it is too late.

    Dr. Arkin said robotics researchers should consider not just how to make robots more capable, but also who must bear responsibility for their actions and how much human operators should remain "in the loop," particularly with machines to aid soldiers on the battlefield or the disabled in their homes.

    But he added that progress in robotics was so "insidious" that people might not realize they had ventured into ethically challenging territory until too late.

    Ethical and philosophical issues have long occupied biotechnology, where institutional review boards commonly rule on proposed experiments and advisory committees must approve the use of gene-splicing and related techniques. When the federal government initiated its effort to decipher the human genome, a percentage of the budget went to consideration of ethics issues like genetic discrimination.

    But such questions are relatively new for scientists and engineers in other fields. Some are calling for the same kind of discussion that microbiologists organized in 1975 when the immense power of their emerging knowledge of gene-splicing or recombinant DNA began to dawn on them. The meeting, at the Asilomar conference center in California, gave rise to an ethical framework that still prevails in biotechnology.

    "Something like Asilomar might be very important," said Andrew Light, director of the Center for Global Ethics at George Mason University, one of the organizers of a conference in Charlotte, N.C., in April on the ethics of emerging technologies. "The question now is how best to begin that discussion among the scientists, to encourage them to do something like this, then figure out what would be the right mechanism, who would fund it, what form would recommendations take, all those details."

    But an engineering Asilomar might be hard to bring off. "So many people have their nose to the bench," Dr. Arkin said, "historically a pitfall of many scientists." Anyway, said Paul Thompson, a philosopher at Michigan State and former secretary of the International Society for Environmental Ethics, many scientists were trained to limit themselves to questions answerable in the real world, in the belief that "scientists and engineers should not be involved in these kinds of ethical questions."

    And researchers working in geoengineering say they worry that if people realize there are possible technical fixes for global warming, they will feel less urgency about reducing greenhouse gas emissions. "Even beginning the discussion, putting geoengineering on the table and beginning the scientific work could in itself make us less concerned about all the things that we need to start doing now," Dr. Light said. On the other hand, some climate scientists argue that if people realized such drastic measures were on the horizon, they would be frightened enough to reduce their collective carbon footprint. Still others say that, given the threat global warming poses to the planet, it would be unethical not to embark on the work needed to engineer possible remedies - and to let policy makers know of its potential.

    But when to begin this kind of discussion? "It's a really hard question," Dr. Thompson said. "I don't think anyone has an answer to it."

    Many scientists don't like talking about their research before it has taken shape, for fear of losing control over it, according to David Goldston, former chief of staff at the House Science Committee and a columnist for the journal Nature. This mind-set is "generally healthy," he wrote in a recent column, but it is "maladapted for situations that call for focused research to resolve societal issues that need to be faced with some urgency."

    And then there is the longstanding scientific fear that if they engage with the public for any reason, their work will be misunderstood or portrayed in inaccurate or sensationalized terms.

    Francis S. Collins, who is stepping down as head of the government human genome project, said he had often heard researchers say "it's better if people don't know about it." But he said he was proud that the National Human Genome Research Institute had from the beginning devoted substantial financing to research on privacy, discrimination and other ethical issues raised by progress in genetics. If scientific research has serious potential implications in the real world, "the sooner there is an opportunity for public discussion the better," he said in a recent interview.

    In part, that is because some emerging technologies will require political adjustments. For example, if the planet came to depend on chemicals in space or orbiting mirrors or regular oceanic infusions of iron, system failure could mean catastrophic - and immediate - climate change. But maintaining the systems requires a political establishment with guaranteed indefinite stability.

    As Dr. Collins put it, the political process these days is "not well designed to handle issues that are not already in a crisis." Or as Mr. Goldston put it, "with no grand debate over first principles and no accusations of acting in bad faith, nanotechnology has received only fitful attention."

    Meanwhile, there is growing recognition that climate engineering, nanotechnology and other emerging technologies are full of "unknown unknowns," factors that will not become obvious until they are put into widespread use at a scale impossible to turn back, as happened, in a sense, with the atomic bomb. At its first test, some of its developers worried - needlessly - that the blast might set the atmosphere on fire. They did not anticipate the bombs would generate electromagnetic pulses intense enough to paralyze electrical systems across a continent.

    Bill Joy, a founder of Sun Microsystems, cited the bomb in a famous 2000 article in the magazine Wired on the dangers of robots in which he argued that some technologies were so dangerous they should be "relinquished." He said it was common for scientists and engineers to fail "to understand the consequences of our inventions while we are in the rapture of discovery" and, as a result, he said, "we have yet to come to terms with the fact that the most compelling 21st-century technologies - robotics, genetic engineering and nanotechnology - pose a different threat than the technologies that have come before. They are so powerful they can spawn whole new classes of accidents and abuses."

    He called it "knowledge-enabled mass destruction."

    But in an essay in the journal Nature last year, Mary Warnock, a philosopher who led a committee formed to advise the British government after the world's first test-tube baby was born there in 1978, said when people fear "dedicated scientists and doctors may pursue research that some members of society find repugnant" the answer is not to allow ignorance and fear to dictate which technologies are allowed to go forward, but rather to educate people "to have a broad understanding of science and an appreciation of its potential for good."

    In another Nature essay, Sheila Jasanoff, a professor of science and technology studies at the Kennedy School of Government at Harvard, said a first step was for scientists and engineers to realize that in complex issues, "uncertainty, ignorance and indeterminacy are always present."

    In what she described as "a call for humility," she urged researchers to cultivate and teach "modes of knowing that are often pushed aside in expanding scientific understanding and technological capacity" including history, moral philosophy, political theory and social studies of science - what people value and why they value it.

    Dr. Hollander said the new ethics center would take up issues like these. "Do we recognize when we might be putting ourselves on a negative technological treadmill by moving in one direction rather than another?" she said. "There are social questions we should be paying attention to, that we should see as important.

    "I mean we as citizens, and that includes people in the academy and engineers. It includes everybody."

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